The Power of The Story of Shabari in the Hindu Tradition

3
# Min Read

Upanishads

HeadlineThe Power of The Story of Shabari in the Hindu Tradition  

SubheadlineThis episode reveals the deep roots of Hindu faith and wisdom.  

Word Count: 599  

Keywords: Krishna, Epic, Dharma, Shiva, Bhakti, Vishnu  

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I was born into a tribe that lived in the forests near the banks of the Pampa River. We were hunters, not scholars. No one expected holiness from us. We followed the rhythms of the trees and seasons, not the verses of the Vedas. My name is Shabari, though you won’t find it in grand epics like the Mahabharata or among those who debate dharma in royal courts.

I was just a young girl when I first heard the chanting of sages nearby. I remember the sound well—steady, calm, like the wind moving through tall grass. That’s when I left my tribe. I walked alone into the forest, leaving behind a life of meat and fire, seeking something I didn’t yet understand.

I came to the ashram of Sage Matanga. He was kind. Strong, but soft-eyed. He accepted me, though I had no learning or lineage. I swept the floors. I gathered flowers. I listened. And in that silence, I began to feel something—Bhakti. A love so deep it asked for nothing back.

Years passed. Sage Matanga grew old. Before his final breath, he touched my head and said, “Wait. He will come. Lord Rama will walk this earth, and his feet will find you.”

That was all he left me with—those words, and faith.

I stayed.

Any visitor to my small hut would’ve seen madness. A woman, old and wrinkled, talking to birds, collecting fruits too carefully, sweeping paths no one walked on. But I believed. Lord Rama would come. Not just Rama, the exiled prince of Ayodhya. But Rama, who is Lord Vishnu in human form—come to restore dharma, justice, to the world.

Every day I picked berries. I chewed them first to test their taste—only offering the sweetest ones. I cleaned the leaves outside my hut. I kept water fresh, my hands trembling with age but steady with devotion.

And then, one day, He did come.

He stood just outside, his skin dark like summer rainclouds, hair tied back, bow resting on his shoulder. Beside him stood his brother Lakshmana. But I only saw Rama.

My legs gave way. I collapsed to my knees. Tears fell without struggle. I had waited a lifetime for this. No one noticed. No drum announced it. The trees rustled as they always did. Time stopped… and then breathed again when He stepped forward.

“Come, Mother,” He said.

Mother. Rama called me Mother.

I offered Him berries. I was so ashamed—forgive me—I had already tasted them. But He smiled and took them, each one, the chewed ones, the soft ones, the ones I had saved. "These are the sweetest I have ever eaten,” He said.

That’s Bhakti. Not greatness of birth, not knowledge, not ritual. But love. True, simple love.

He told me I had fulfilled my dharma. That heaven—what the Upanishads describe as liberation—was near. I didn’t need to be born again. I had found moksha.

That day, I left the world without regret. My body faded, but my soul merged with Him—Lord Rama, Lord Vishnu. The one who holds the conch and chakra. The one who walks among kings, but listens to outcast women.

My story isn’t long. But it is true. And it matters.

Because devotion isn’t weighed by who you are—only by how you love. Even Shiva meditates on such love. Even Krishna, in the Bhagavad Gita, reminds Arjuna that the humble, the devoted, the faithful—they reach Him.

So if you hear of an old woman in the woods, offering berries to God, remember—sometimes, the forest teaches more than the palace.

And sometimes, the greatest epic is quiet.

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HeadlineThe Power of The Story of Shabari in the Hindu Tradition  

SubheadlineThis episode reveals the deep roots of Hindu faith and wisdom.  

Word Count: 599  

Keywords: Krishna, Epic, Dharma, Shiva, Bhakti, Vishnu  

---

I was born into a tribe that lived in the forests near the banks of the Pampa River. We were hunters, not scholars. No one expected holiness from us. We followed the rhythms of the trees and seasons, not the verses of the Vedas. My name is Shabari, though you won’t find it in grand epics like the Mahabharata or among those who debate dharma in royal courts.

I was just a young girl when I first heard the chanting of sages nearby. I remember the sound well—steady, calm, like the wind moving through tall grass. That’s when I left my tribe. I walked alone into the forest, leaving behind a life of meat and fire, seeking something I didn’t yet understand.

I came to the ashram of Sage Matanga. He was kind. Strong, but soft-eyed. He accepted me, though I had no learning or lineage. I swept the floors. I gathered flowers. I listened. And in that silence, I began to feel something—Bhakti. A love so deep it asked for nothing back.

Years passed. Sage Matanga grew old. Before his final breath, he touched my head and said, “Wait. He will come. Lord Rama will walk this earth, and his feet will find you.”

That was all he left me with—those words, and faith.

I stayed.

Any visitor to my small hut would’ve seen madness. A woman, old and wrinkled, talking to birds, collecting fruits too carefully, sweeping paths no one walked on. But I believed. Lord Rama would come. Not just Rama, the exiled prince of Ayodhya. But Rama, who is Lord Vishnu in human form—come to restore dharma, justice, to the world.

Every day I picked berries. I chewed them first to test their taste—only offering the sweetest ones. I cleaned the leaves outside my hut. I kept water fresh, my hands trembling with age but steady with devotion.

And then, one day, He did come.

He stood just outside, his skin dark like summer rainclouds, hair tied back, bow resting on his shoulder. Beside him stood his brother Lakshmana. But I only saw Rama.

My legs gave way. I collapsed to my knees. Tears fell without struggle. I had waited a lifetime for this. No one noticed. No drum announced it. The trees rustled as they always did. Time stopped… and then breathed again when He stepped forward.

“Come, Mother,” He said.

Mother. Rama called me Mother.

I offered Him berries. I was so ashamed—forgive me—I had already tasted them. But He smiled and took them, each one, the chewed ones, the soft ones, the ones I had saved. "These are the sweetest I have ever eaten,” He said.

That’s Bhakti. Not greatness of birth, not knowledge, not ritual. But love. True, simple love.

He told me I had fulfilled my dharma. That heaven—what the Upanishads describe as liberation—was near. I didn’t need to be born again. I had found moksha.

That day, I left the world without regret. My body faded, but my soul merged with Him—Lord Rama, Lord Vishnu. The one who holds the conch and chakra. The one who walks among kings, but listens to outcast women.

My story isn’t long. But it is true. And it matters.

Because devotion isn’t weighed by who you are—only by how you love. Even Shiva meditates on such love. Even Krishna, in the Bhagavad Gita, reminds Arjuna that the humble, the devoted, the faithful—they reach Him.

So if you hear of an old woman in the woods, offering berries to God, remember—sometimes, the forest teaches more than the palace.

And sometimes, the greatest epic is quiet.

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